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The Journey of Atman

  • Writer: SatSri SSB
    SatSri SSB
  • Jun 12
  • 3 min read

Atman is one, yet it expresses itself in two distinct conditions: Chala Atman, the mobile condition, and Achala Atman, the immobile or still condition.


These are not two different Atmans, but two states of the same Atman.


CHALA Atman – The Human Mind


In the Chala condition, Atman exists in movement. This movement appears as thoughts, desires, attachments, emotions, fear, anxiety, expectations, likes and dislikes, and continuous mental noise.

This mobile condition of Atman is what we call the human mind.


Because it is constantly in motion, it creates conflict, produces suffering, generates negativity, and experiences pleasure and pain alternately. It also remains bound by time, memory, and imagination.


Suffering is not accidental in this condition. Movement itself is the cause of suffering. As long as Atman remains in the Chala condition, disturbance will continue to exist.


ACHALA Atman – The Divine Condition


When movement gradually reduces and finally comes to an end, Atman enters the Achala condition. This immobile state is characterised by stillness, silence, thoughtlessness, desirelessness, and an existence free from attachment. This is what is called the Divine.


In this condition, there is no unnecessary thinking, no reaction, no accumulation of emotions, no suffering, and no dependence on anything external.


Divinity is not a matter of belief or moral purity. It is a functional condition of stillness. Because there is no movement, there is no friction, and therefore no suffering.


From movement to stillness, from mind to freedom — the journey of Atman is the journey home.
From movement to stillness, from mind to freedom — the journey of Atman is the journey home.

Human Birth and the Purpose of Life


Everyone is born as a human, which means being born in the Chala condition: with a restless mind, negativity, and vulnerability to suffering. But birth itself is not the goal.


The true purpose of human life is to transform from Chala Atman to Achala Atman before death. If one dies merely as a human mind, the journey remains incomplete.


To become Divine before death means ending unnecessary thinking, dissolving negativity, dropping psychological identity, and living in inner stillness while the body is still alive.


Beyond the Divine – Higher Stages of Stillness


Becoming Divine, the Achala condition of Atman, is not the end of the journey. Beyond this lie higher conditions such as Parabrahman, the Super Divine, and Chivam, the Supreme Divine.


These are not conceptual upgrades, but deeper intensities of stillness. As one ascends through these conditions, the human mind dissolves further, subtle traces of individuality disappear, and even the sense of “being Divine” comes to an end. Stillness becomes absolute and natural.


The higher the stage, the farther one moves from human qualities and mental movement, and the closer one comes to pure existence without identity.


Why Advanced Stillness Cannot Be Explained


Advanced stillness has no reference point in human experience. It contains no thoughts through which it can be described, no emotions through which it can be narrated, and no movement that can be observed.


Language belongs to the Chala condition, whereas advanced stillness belongs to the Achala condition beyond the mind. Therefore, it cannot be explained; it can only be lived. Any explanation will remain incomplete.


One Absolute Truth


Regardless of the stage Divine, Super Divine, or Supreme Divine, one truth remains constant: stillness does not suffer.


Suffering exists only in movement. Negativity exists only in thought. Pain exists only where the mind exists, and as stillness deepens, suffering naturally disappears.


Conclusion


Spiritual life is not about belief, worship, or morality. It is about reducing movement within Atman. From Chala to Achala, from human to Divine, from disturbance to stillness, and from suffering to freedom. This is the journey of Atman.

1 Comment


Guest
Jun 12

Nagabushan Guptha.

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